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It must be remembered that this custom is not Mohammedan in itsorigin, since it existed long previously among the Arabians, and isdescribed by Tertullian.43 In early Arabia very handsome men also veiledtheir faces, in order to preserve themselves from the evil eye, and it hasbeen conjectured with much probability that the origin of the custom ofwomen veiling their faces may be traced to this magico-religiousprecaution.44 Among the Jews of the same period, according toBüchler,45 the women had their heads covered and never cut their hair;to appear in the streets without such covering would be like a prostituteand was adequate ground for divorce; adulterous women were punished byuncovering their heads and cutting their hair. That man has sunk low who cannot recognize and respect the remnant of sexeven in a degraded woman. And Christ will change the way you think about women and consequently the way you treat them. AsGilles de la Tourette is careful to warn his readers, we must not toohastily assume, from the prevalence of nocturnal auto-erotic phenomena inhysterical women, that such women are necessarily sexual and libidinous inexcess; the disorder is in them psychic, he points out, and not physical,and they usually receive sexual approaches with indifference andrepugnance, because their sexual centres are anæsthetic or hyperæsthetic. Beauty as incarnated in the feminine body has to some extent become the symbol of love even for women. Sensuousmetaphors from the Song of Songs and the Psalms are again and againintermingled with these lofty thoughts.